This post is about what I know today. Hopefully it won’t be too long before I can add more information.
As yet I have seen nothing to tell me where Jacob was born beyond “Russia, Poland”, which could equate to many countries in existence today. The evidence points to him being born between 1855 and 1858.
I had originally thought Hannah came from somewhere called Pershay near Minsk in Belarus, but that changed near the end of 2020. I had started transferring all my genealogy files and information into Gramps. I was reading each document to record every piece of information on them, and that’s how I came to reject Pershay in favour of Veisiejai in Lithuania.
The image at the top of this post is of Hannah’s birthplace on the 1901 UK Census. I’d seen it written as Pershaye in other people’s family trees and had just copied what they had written. When I looked at the Census with fresh eyes and an open mind, I could see the first letter is clearly a “V” and not a “P”. The 1901 Census is the last one to be filled in by Census agents and not the head of the household as it has been since 1911. This means it is important to listen to the sound of unfamiliar places, as much if not more, than how they are spelled. It also means there are plenty of examples of the writer’s handwriting to help decipher how they write their letters.
In this case just 8 lines further down there is an entry for “Villias” and 9 lines above is an entry for Poland. Even looking at the entry in the image above, and without other references, it is so obviously a “V”. The Census person would have written what they heard Hannah say, and “Veshay” is how the Yiddish name for Veisiejai is pronounced, though I have usually seem it transliterated as “Vishay”. For this reason, before the 1921 Census was released, I was working on the theory that Hannah was born in Veisiejai in Lithuania during 1862.
The 1921 Census was released on 5th January 2022, and although Hannah had incorrectly entered “London” as her birthplace in 1911, this time round she had written “Bshay Russia”. This threw me for a few minutes until I discovered the pronunciation of the letter “B” in Russian is like the english “V”. Then I noticed JewishGen had the Russian spelling for Veisiejai as “Bshay”.
I now believe beyond any reasonable doubt that Hannah Levinson came from Veisiejai.
Veisiejai is in present day Lithuania and about 195 km due west of Pershai. The two places are almost on the same parallel. There is a map in The Seven Kingdoms of the Litvaks by Dovid Katz that shows the dialect and cultural borders of Lithuania and it includes both Veisiejai and Pershai. My great-grandfather through my Mum’s male line came from Bialystok in present day Poland. This is also part of cultural Lithuania. The national borders and names of places change over time, so it is useful to find out where a place was at the time your ancestors lived there. I was also interested to know how long Jews had lived in Lithuania, and Vishay in particular.
The Crusades taking place in medieval Europe between 1097 and 1271 and other persecutions drove the Ashkenazic Jews towards the east. The tolerant, multiculturalist kings of Poland and Lithuania provided an environment where the Ashkenazic Jews were able to come back together. Boleslav the Pious granted the Statute of Kalisz which became the best known Polish charter of privileges for Jewish subjects in 1264. This was extended to all of Poland by Casimir the Great in 1334.
There is a tradition about a charter being issued in Lithuania by Grand Duke Gediminas that is likely to be folklore relating to the years he founded Vilna (Vilnius) in the early 1320s. Vytautas issued Jewish charters for Brisk (Brest) and Troki (Trakai) in 1388, for which the texts are still preserved today. These closely followed the Polish model, but a year later, in 1389, he issued a charter for the Jews of Grodna (Hrodna, Belarus) which broke bold new ground. Dovid Katz describes it as:
a remarkable document of East European tolerance in the age of western intolerance, and a stunning testament to the achievement of Lithuanianness in the “Grand Duchy sense” of a confederation of peoples, cultures and religions (not to be confused with the much later ethnocentric sense that rose in the spirit of modern nationalism)
The Polish-Lithuanian Commonwealth was formed in 1569, reaching it’s Golden Age in the early 17th century. By the middle of that century it was declining and most of Lithuania was occupied by Swedish or Russian armies. Eventually the Commonwealth was partitioned by the Russian Empire, Prussia and the Habsburg Monarchy in 1772, 1792 and 1795. The largest area of Lithuania became part of the Russian Empire and the rest ended up in Prussia.
Joseph Rosin tells us on his “Vishey (Veisiejai)” pages that it was founded during the first half of the sixteenth century and ended up as part of Prussia following the partition in 1795 until Napoleon defeated Prussia in 1807. Vishay then became part of “The Great Dukedom of Warsaw”, and the Napoleonic codex became the constitution according to which everybody was equal before the law, except for the Jews who were not granted any civil rights. The defeat of Napoleon in 1815 meant all of Lithuania was annexed to Russia.
It appears that in the middle of the eighteenth century, Jews started to settle in Vishay following an invite. A document from 1783 states there were several tens of Jewish families living in Vishay where they had a synagogue and a “Kahal”. There were 518 people and 85 houses in Vishay. By 1827 the number of people had grown to 737, and by 1897 the population of Vishay numbered 1,540 people including 974 Jews.
However by that date, Jacob and Hannah had been living in London and all their children had been born.
The economic situation for Jews in Vishay was sound until a big fire in 1872 badly affected the economy for many years to come, as well as destroying the Synagogue. It was during this period that many Jews began to leave Vishay. The young men often left first to find work, and avoid conscription into the Russian army. Later on, it would be the turn of their wives, siblings and parents, though not everyone left. The journey’s were not cheap, requiring money for transport, food and bribes. They were arduous and often dangerous journeys across hostile lands. Some travellers still managed to visit friends and family on the way.
I can’t be certain when Jacob and Hannah arrived in London but I do know their first child was born in September 1881. With that in mind, I have found an interesting candidate for a potential marriage date.
This marriage between Jacob Solomons and Annie Levison took place in The Princes Street Synagogue on 29th December 1880 (27th Tevet 5641). At 22 years old, the groom is three years younger than other records show my Jacob Solomons to have been, but his occupation of a Tailor is the same. Though there were many in that position at the time.
The bride is the right age for Hannah, but Annie isn’t her name. However Annie could have been the result of a British person not hearing Hannah properly, and according to Wikipedia, Anne, Ann, and other forms of the name derive from the Hellenized Hebrew. Not a great leap from Hannah to Annie.
The participants in this marriage certificate were living at 6 Sandy’s Row, which doesn’t make an appearance on the Census of 1881, suggesting the place had become empty. Given the current building numbers, the house would have been opposite Sandy’s Row Synagogue, which is a Dutch Jewish Ashkenazi synagogue. Jacob and Hannah were probably married farther away in Princes Street, because it had stronger connections to Lithuania. I have been unable to trace any other Jacob and Annie Solomons, or even similar, with a marriage around this time. The closest was a Jacob and Fanny Solomons, but they hadn’t arrived in the UK until several years after this date.
The 1881 Census includes a Jacob and Hannah Solomons living at 8 Little Patternoster Row, and their ages match this marriage certificate. This is interesting because Jacob and Hannah’s first child was born on 25th September 1881 (2nd Tishrei 5642) in 12 Little Patternoster Row, whilst their own address was at 13 Crispen Street, which ran behind Little Patternoster Row. I suspect Hannah gave birth in the home of someone she knew from when living at number 8, or they moved soon after the birth which was registered about 30 days later.
If the marriage certificate is my great-great-grandparents, then it took place almost exactly 9 months before their first child was born. Several factors lead to this being a reasonable candidate for their marriage certificate. The maiden name and age of the bride is correct; the name and occupation of the groom is also correct; there is enough time before the birth of their first child; and no other Jacob and Hannah (or Annie) has been found (so far) in later records.
Their first child was my great-grandmother, Esther Solomons. She became a Dressmaker, went to New York in 1906, returned to London where she gave birth to my grandmother in 1907, and then went back to New York without her. Esther returned to England many times and stayed with Hannah, but never took my grandmother back abroad with her. My Mum didn’t know Esther because she was murdered in Prince Rupert, Canada when my Mum was about two months old. She knew Esther had died, but didn’t know the gruesome circumstances.
Despite what her birth certificate says, I am certain Esther was born in 12 Little Patternoster Row, and not “Patternoster Row”, which is behind St Pauls Cathedral in London. Jacob is a Tailor and Hannah’s maiden name is recorded as Levinson, as it is on all the birth certificates of their children. There are Levinson’s known to have been living in Vishay at the start of World War II, which is another, albeit tenuous, link between Hannah and Vishay.
One of them was Joseph Levinson. A remarkable man who went on to ensure memorials were erected in Lithuania at all the places where the Nazis had murdered Jews. He recorded these in The Book of Sorrows. He also pulled together a book called The Shoah in Lithuania the purpose of which is to:
provide a broader audience of readers with the opportunity to become acquainted with what really happened during the Shoah in Lithuania and to grasp its terrible consequences, scale, and the role of individual factors in it.
Joseph was born in 1917 and died in Vilnius, Lithuania on 9th April 2015 (20th Nisan 5775).
If the earlier information is correct then the Solomons moved around quite a bit with three different addresses in the first 9 months of their marriage. This wasn’t uncommon when immigrants were trying to establish themselves and get steady work. It was also a normal way of life for many a poor person who struggled until the day they died.
After Esther was born, they seem to have settled down for a while as their next five children were all born in 2 New Buildings, Booth Street, which was a continuation of Princes Street at the time, and was later joined with it, eventually becoming Princelet Street.
British History Online describes their home as:
These tenement dwellings exemplified speculative building of the later nineteenth century at its worst. They appear to have been built about 1878 on a site leased from the Halifax-Osborn estate. They consisted of three four-storeyed blocks at right angles to Princelet Street, built in the cheapest manner possible of stock brick with stone lintels. Wooden staircases served four rooms and a service wing on each floor, and although some rooms were intercommunicating they were apparently let singly from the first. The ground storey fronting the street contained shops. The builder’s name is unknown. The buildings were demolished in 1955–6.
It seems they may have had two rooms rather than one, although I don’t know if that was from when they first moved in or some time afterwards.
Their second child was a boy named Hyman who was born on 13th June 1883 (8th Sivan 5643). He became a Cabinet Maker. Next came Louis on 28th January 1886 (22nd Sh’vat 5646) who began working as a Porter and later became a Fruit Merchant. His names was entered as “Lewis” on his Birth Certificate but all other documents have it as “Louis”. One of his grandsons told me it was always “Louis”. Their fourth child, and last son was Alexander, and he was born on 6th December 1887 (20th Kislev 5648). He was a Commercial Traveller who was killed in France during World War I, and is commemorated at the Arras Memorial.
I’ve been looking into the possibility that Louis and Alexander may have ended up in prison for stealing along with a man called Henry Solomons. If this checks out then Henry could be a cousin of the family, though it is unlikely as all three may have been brothers.
Their second daughter, Kitty, was born on 24th December 1889 (1st Tevet 5650). I have nothing which tells me what occupation Kitty took up. She moved to Canada to live near Esther and was married there in 1926. My Mum knew Kitty and told me she disturbed some burglars and was murdered in 1945. The truth is there were no burglars, but she was murdered almost exactly 17 years to the day after her sister Esther. It was in the same street and under similar circumstances.
The Census of 1891 shows Jacob and Hannah’s address as 31 & 32 Booth Street Buildings which is also listed as 2 rooms on the Census. Hannah’s name is written as Annie, Jacob is 36 years old and she is 29. This suggests he was born in 1855. Both Jacob and Annie are Tailor Machinists and they are employed by someone else.
Despite what the Census says, this is the same address as the 2 Booth Street written on the birth certificates. Their third daughter, Rachel, who became a Tailoress, was born later that year on 25th December 1891 (24th Kislev 5652), and once again the address on her birth certificate is 2 Booth Street. The difference in the address name must be down to the official Census name and what it was commonly referred as.
Their last two children were born at different addresses. Dinah was born on 23rd July 1894 (19th Tamuz 5654) when the family were living at 24 Heneage Street. She became a Fur Coat Finisher & Liner. Rebecca was born at 22 Thomas Street on 29th April 1897 (27th Nisan 5657), and she was a Fur Liner according to her marriage certificate.
The 1870 Education Act set about the task of providing education on a national scale, but did not make it compulsory. In 1880 another education act made school compulsory for children aged between 5 and 10. This was extended to 11 in 1893, and 12 in 1899.
Poorer families needed their children to work, and even with compulsory education, the rate of truancy was high as families struggled to survive without their children working too. Many of those who did attend school would go to work outside of school hours.
Due to the laws on compulsory education, it is entirely possible for Esther to have finished school at 10, Hyman and Louis at 11 and the rest of the children at 12.
Hyman, Alex, Kitty and Rachel were all registered at Chicksand Street School by Jacob. I have not found any records for Esther or Louis, but it is likely they were also registered at the same school.
The School Admission records include the date the child was being admitted and the address of the person bringing them to registration. For Hyman on 11th February 1889 and both Alex and Kitty on 14th February 1893 it was 2 Booth Street. When it came to Rachel on 4th May 1895 the address was 24 Heneage Street.
School became compulsory from 1880, but it wasn’t free. Not only were families having to find the money to pay for school, they were also likely to lose income from their children’s labour. It must have been very hard for many and even by the 1890s the rate of school attendance was just 82%.
Even with both Jacob and Hannah working as Tailor Machinists and the older children no longer required to go to school, it must have been hard to shelter and feed a family of eight children.
By the time Rebecca was born in 1897, Jacob had been taken ill with Consumption, which was described as a form of Tuberculosis in the January 1897 edition of the American Popular Science Monthly. It is a contagious disease but this was not understood until around the time he contracted it. The disease particularly affected poor people who lived in the cramped conditions of places like the East End of London. Nowadays, we can get a vaccination to protect us from Tuberculosis, but it wasn’t until 1921 when trials of it (BCG) had begun. It took another 7 years before the League of Nations approved BCG as a vaccination against Tuberculosis.
Many people suffered from Consumption, and Jacob was one of them. Just 14 months after Rebecca was born, Jacob succumbed to the disease and died on 5th June 1898 (15th Sivan 5658). The cause of death was entered as “Consumption of the lungs (Tuberculosis) (2 years)”. I believe this means he had been carrying the disease for 2 years, and was probably working as much as he could during that time.
Jacob is buried in Plashet Jewish Cemetery in plot A-13-38, which had opened the year before. It is no longer open, and can only be visited by appointment with United Synagogue. I suspect there isn’t much left of Jacob’s headstone, but once Covid allows it, I will hopefully arrange a visit to see for myself, and leave a stone.
Now Hannah had to bring the family up as best she could. The ages of Esther, Hyman and Louis meant they didn’t have to go to school and could work instead. It is quite possible for Esther to have left school by 1893, Hyman by 1895, and Louis would leave school in the year Jacob died. The three children would not have been able to make as much money as the experienced Tailor Machinist that Jacob was, but it would have been better than nothing.
Rebecca was 14 Months old and Dinah was under school age so life was not going to be easy balancing work and child care. I expect the older children would have shared the burden of bringing the family up.
Hannah took Dinah to be registered at the new Smith Street School (Stepney Park Primary since July 2020) on 11th June 1900. The family had moved to 21 Block A, Stepney Buildings, which was off Stepney Green close to the East London Synagogue.
Then on 20th August 1900, Hannah registered Rebecca at the Stepney Jewish School and her address had changed to 59 Nelson Street. It seems the family had regularly moved home in the last few years. However, a year later the 1901 Census shows them still living at 59 Nelson Street.
Louis is the only member of the family not listed on this census. I have looked for Louis elsewhere and the nearest I have managed is a 16 year old boy called Louis Solomons, born in London, who is registered as an inmate of the North Eastern Reformatory which is north of Newcastle. If it is him then it seems a long way to be sent to this kind of institution. His occupation is listed as a General Field Worker. It is certainly something to investigate further, and may go some way to supporting the stealing story mentioned earlier.
Both Esther and Hannah are working as Tailoress’, whilst the only other worker is Hyman who has become a Cabinet Maker. They occupy two rooms in the house, but they are not the only occupants of the house. There is one room where Minnie Oclauick and her Traveller son Simon live, and the other room houses George and Mary Day. George is listed as an employer and a Tailor, which lends itself to the possibility of Hannah and Esther working for him.
It is also worth noting the ages of some of the children is not correct.
The family’s next known address is 22 Fullbourne Street and can be found on my grandmother’s birth certificate. Esther had gone to New York in September 1906 and returned pregnant in 1907. My grandmother, Eva Lichtenstein, became Hannah’s first grandchild when she was born on 7th June 1907 (25th Sivan 5667).
There was a club which occupied 2-6 Fullbourne Street, and it served as the registration place for delegates to the 5th Congress of the Russian Social Democratic Labour Party which took place in London between 10th May 1907 and 1st June 1907. There was a preliminary session to the conference held at the club on 9th of May 1907. I sometimes wonder if my heavily pregnant great-grandmother walked past that club and saw the likes of Lenin, Trotsky, Rosa Luxembourg or Stalin on that day or at any time during the conference.
When Louis married Annie Levy at the East London Synagogue in 1910, they were both living at 1 Regal Place. This is an address my Mum told me about as she also lived there with her parents, and Hannah when she was very young. Hannah had moved to 1 Regal Place sometime after Eva was born in 1907, and before Louis and Annie’s wedding in September 1910.
There is an article on page 5 of the East London Advertiser dated 6th February 1909 with the title of “MIDNIGHT FATALITY AT WHITECHAPEL”. It is about the death of a woman in 1 Regal Place called Fanny Savolocki in September 1908. She appears to have not been able to sleep as she was worrying about a daughter who had left for South Africa, but hadn’t been heard of since. Her granddaughter woke up in the night to find her grandmother had fallen from the window into the yard below. She was admitted into hospital but died on the Wednesday after her fall. The fall took place on 27th September 1908.
I suspect Hannah and the family moved into 1 Regal Place soon after this tragic incident and may have been in 1 Regal Place as early as October 1908.
The 1911 census was the first where the head of the household completed the form. The house had four rooms and seven people living in it. Hannah, at 49, was the head of the household. She stated she had been married for 30 years, which places her marriage in the right time-frame for the marriage certificate of 1880 presented earlier. She is a Tailoress who works from home. Hannah claims she was born in London, which we know isn’t true, but might have been convenient.
Rachel, Dinah and Rebecca are the children remaining at the family home with Hannah. Rachel is also a Tailoress like her Mum, and Dinah is a Furrier. Both of them work away from home. Rebecca is 14 years old and still at school, when I do not believe it was compulsory by law. If so, it suggests Hannah considered education important, and maybe some of the other children were in education longer than the law required.
There is more than just her children living with her. The 4 year old granddaughter is my grandmother, Eva Lichtenstein, who is at school. Then there is a 22 year old married woman described as her Daughter-in-Law. Her surname is clearly Solomons, but the first letter of her first name is difficult to read, but looks like the name may be one of “Cissie”, “Bessie” or even “Lissie”. She has been married for four years, and so it can only be Alexander’s wife whose full maiden name is Elizabeth Annie Smith. She was a Boot Machinist when she was married 4 years before, and now she is being described as a Dressmaker.
The reason I think it is Alexander’s wife is because Hyman is not married at this time, and Louis is on another Census return with his wife. So where is Alexander? It is possible he is an inmate of Wormwood Scrubs prison as there is a married man with his name and age listed in their 1911 Census return. There is also an Alexander Solomons of the same age who was sentenced to imprisonment a few months before the Census took place. If, as I hope, Alexander is not in Wormwood Scrubs, he could be at work, somewhere else and not indexed so I can find him.
The last person declared on the Census is a boarder called George Oumen, who is a 26 year old Waiter from Russia Poland. The presence of George demonstrates Hannah allowed boarders in her home, and she may have needed the extra income.
1 Regal Place is where Hannah lived for the rest of her life, and as her children grew up and left home, they would return to visit her. My great-grandmother, Esther, lists 1 Regal Place as the place she stayed at whenever she visited England from Canada.
The presence of Alexander’s spouse living at 1 Regal Place on the 1911 Census suggests he was also living there along with his sisters Rachel, Dinah and Rebecca.
The First World War began on 28th July, 1914 and ended on 11th November, 1918. Hyman, Louis and Alexander all joined different parts of the British Army, as did Isaac Abrahams, who Dinah married at the East London Synagogue on 18th October 1914 (28th Tishrei 5675).
Hyman joined the Labour Corps on 2nd March 2016 and Louis joined them on 18th September, 1917. Alexander had originally joined the 17th London Rifles, but soon transferred to the 10th battalion of the Royal Dublin Fusiliers. His battalion joined the Western Front on 18th August 1916, so may have joined the Army before his brother Hyman. Alexander was involved in the famous Battle of Arras, but he was killed in action on 28th April 1917 (6th Iyyar 5677). He is remembered at the Arras Memorial, along with other members of the Royal Dublin Fusiliers.
Isaac Abrahams gave 1 Regal Place as his address when completing his Army application on 20th April 1917. His and Dinah Solomons first child had been born in February 1915, so they must have been living there since they were married. Isaac had signed up just 8 days before Alexander was killed, and it wasn’t until 5th May that he was assigned to the Royal Army Medical Corps. He may have known the fate of his brother-in-law at the time.
The First World War took the life of Alexander, and the records show he was awarded the British Medal and the Victory Medal, though it wouldn’t have seemed much of a victory to Hannah and her family. The World War 1 medal rolls contains the words “request authority to dispose of medals” and is dated 18th December 1922. This can happen if they were unable to find the next of kin, though rumour has it they didn’t search too much. Another reason being due to the medals being returned. This may well have been the case for Alexander.
Hannah had already lost her husband when he was quite young, her eldest daughter was living in Canada at this time, and now she had lost her youngest son. Alexander’s wife, Elizabeth, does not appear to feature in any Army records, and so she may have died before the start of the war. So far I have not been able to find a death register for her.
Before the end of the war, an influenza pandemic broke out which began in February 1918 and eventually ended in April 1920. It is estimated it affected about 500 million people representing about a third of the world’s population. Most sources estimate the death toll was between 20 million and 50 million people. Having come through the horrors of the war, many had to face another battle, this time with the influenza pandemic.
Hyman was still serving in the Army when he married Rose Simons at the East London Synagogue on 10th February 1918 (28th Sh’vat 5678), and must have been living with Hannah as 1 Regal Place was the only address on their Marriage Certificate. He didn’t officially leave the Army until 24 February, 1919. The influenza pandemic didn’t hit the United Kingdom until April 1918.
Later that year, in the middle of the pandemic, Rachel married Mark Goldstein at the East London Synagogue on 6th October 1918 (30th Tishrei 5679). She was the fourth and last of Hannah’s children to be married there. I do not know if they lived in 1 Regal Place or at Mark’s address at 57 Grafton Street.
By the end of 1918 those known to be living at 1 Regal Place included Hannah’s youngest daughter, Rebecca, my 11 year old grandmother, Eva Lichtenstein, as well as Hyman and Rose. Rachel and Mark could have been living there since their recent marriage.
Dinah, Isaac Abrahams and their two children had moved out to 11 Fredericks Place, where they stayed for a number of years.
Esther had moved from New York to Prince Rupert, Canada, before the war started and then on 24th May 1919 (24th Iyyar 5679) she married a Greek Candy Maker named Harry Killas in St Paul’s Church, Vancouver. Her marriage certificate claims her religion was Church of England.
The 1921 Census was eventually taken on 19th June 1921. It shows Hannah was living at 1 Regal Place with her youngest daughter, Rebecca, and her Granddaughter, Eva Lichtenstein. It says both Rebecca’s father, Jacob Solomons, and Eva’s father, Jack Lichtenstein have died by this time. However I know, Jack Lichtenstein was very much alive and survived beyond WWII. That is one for another day.
According to the Census, Hannah is not currently employed and Eva is still at school. Rebecca is working as a Furrier Liner for Mr B Shrier at 16a Bevis Marks in Duke Street.
Less than a month after the Census was taken, Rebecca married Abraham Fagan in the Stepney Orthodox Synagogue on 10th July 1921 (4th Tamuz 5681). This synagogue was founded in 1896 by members of the East London Synagogue who were opposed to the mixed choir formed there. It is very likely that Esther was at Rebecca’s wedding as she arrived in Liverpool from Canada on 4 July, 1921 and didn’t leave until 29 September, 1921. Hopefully, she spent plenty of time with her 14 year old daughter, who may have been starting work at that age.
At this point all of Hannah’s children, apart from Kitty were married. There isn’t a great deal I know about Kitty until she travelled to Canada to visit Esther in June 1923. My Mum knew Kitty as Aunt Bessie, but never knew she was one of Hannah’s children. Mum liked her a lot, and looked forward to her visits from Canada. The records show Kitty stayed with her sister Dinah when visiting London.
As already mentioned, Hannah’s eldest daughter had left home by 1907 and Alexander was killed in 1917. Louis had left soon after his marriage to Annie in 1909, and by the 1911 Census, was living at 130 Burton Street with their first daughter, Marie. By 1920, Hyman, Rose and their daughter were living at 11 Casterton Street, Hackney.
Kitty had probably left home before 1911, but I have not found her anywhere in the 1911 Census. She may have been visiting Esther in New York in April 1911 as I do know she travelled to Canada to visit Esther in 1923, 1924 and 1925 before marrying Anton Moen there in 1926. She lived the rest of her life in Canada with fairly frequent visits back to England.
As the 1920s came on, so Hannah’s children left her home to begin their own cycle of raising a family. Esther came over to London for the marriage of her daughter to Marks Shamirofsky on 10th June 1926 (28th Sivan 5686) and two years later my Mother, Jacqueline Schemirofsky was born on 7th February 1928 (16th Sh’vat 5688) at 3 Clarksons Street, Bethnal Green. Esther had visited London during the previous three years, but she never saw her one and only grandchild. On 17th April 1928 (27th Nisan 5688), she was brutally murdered in her home in Comox Avenue, Prince Rupert, Canada. My Mum never knew she was murdered.
Hannah was 66 in 1928, and this was the second of her children to be taken away from her. Esther left everything she had to Eva, who received Can$13,348.05, and in 1930 Eva, Mark and their daughter moved into 1 Regal Place, whilst Eva seems to have bought a dairy in 56 Vallance Road, which she later turned into a Milliners. By 1931, Eva and Mark had separated, and my Mother was living with Hannah in 1 Regal Place.
Hannah had looked after Eva, when she was four, and now she is looking after my Mum as she begins her fourth year. There were many times my Mum told me how much she loved Hannah. She told me many anecdotes, and i wished I’d taken more notice of them. Hannah would take my Mum to Victoria Park and when she did this on a Saturday, she would go up to young Jewish boys and ask them “Bist du frum?”. If they answered “no”, Hannah would get them to take my Mum out on the lake in a boat.
My Mum knew all of Hannah’s remaining children, and she also knew most of their children too, many of whom were about the same age as my Mum, even though they were the generation before her. She would talk of visits to Abe and Rebecca, Ike and Dinah as well as Rachel. She always said Hyman lived in Leman Street, though he actually lived in Newnham Street, which was nearby.
Hannah took in borders, one of whom was a man called Israel Vashafski. His family lived in Leeds, but they originally came from Lithuania. He has been described as both a Hairdresser and once as a Dealer. Both Eva’s husband and father were Hairdressers. There was also a Barber living two doors down at number 5 Regal Place which was the home of the Bookmaker Harry Levenson who worked in his brother Sam ‘s Barbers where he began his bookmaking career.
Israel Vashafski and a Decorator called Harry Davis broke into the house of Samuel Simons, at 23 Mount Pleasant Road and stole clothes, jewellery, a 100 year old bottle of Brandy and Cigars. Though it depends which newspaper report is read. It was the home of Israel Simons in one report, where Harry was a Builder and Israel Vashafski a Dealer. Our Israel and Harry claimed they were paid by Mr Simons to break into the house. It didn’t help their cause and Harry was sent down for 16 months hard labour and Israel for 12 months.
My Mum was 6 at the time.
There is one story about Hannah my Mum told me more than any other. It takes place on a cold day in early January. My Mum and Hannah are alone in 1 Regal Place. There are no borders, no other family members and no neighbours. My Mum is 8 years old, and will turn 9 in the following month. Hannah is 74 and is sitting in her chair. My Mum is holding Hannah’s hand and talking to her. As she tells me this story, she would take hold of my own hand, and tell me how she stroked Hannah’s, then demonstrate it to me. She would then tell me how she was talking quietly to Hannah as the older woman grew more and more tired. Hannah would smile at my Mum and speak softly to her, but eventually her eyes closed and she spoke no more. An 8 year old girl is left alone in the world as the woman who cared for her passes out of it.
Each time as she got near the end of the story, my Mum would begin to cry for the loss of someone very special to her.
The date was 4th January 1937 (21st Tevet 5697). She was buried 2 days later on 6th January 1937 (23rd Tevet 5697) at East Ham Cemetery in Section V, Row 10, Plot 655.
I’m uncovering information fairly regularly, even through the Covid-19 pandemic, and I just feel a lot of what I had posted was incomplete snippets of one unfinished story. Although it isn’t possible to tell truly complete family history stories, I should at the very least tell everything I know. I should also wait until I know enough to tell a story.
My Mother was Jewish and my Father was not. I have concentrated on my Jewish grandmother’s side of my family because this all started when my Mum said she wanted to know what happened to her Mum. They fell out around 1949/50 and never saw each other again. Earlier, when I said my family history has turned out to be more than I bargained for, let me just spend a little time outlining some of what I know, and therefore a taste of what will be included in future posts.
My great-great-grandparents on my grandmother’s side were Jacob Solomons and Hannah (Levinson) Solomons as shown in the graphic at the top of the post. It seems Hannah, if not Jack, was born in Vishay (Veisiejai), Lithuania in 1862. They arrived in England before September 1881 when the first of their eight children was born.
Her name was Esther Solomons and she is my great-grandmother. Esther went to New York in September 1906, seems to have met a married man on board, and nine months later, gave birth to my grandmother, Eva Lichtenstein, in Fullbourne Street, London. Then in September 1907, she returned to New York without Eva, who was left with Hannah to be brought up. Esther ended up in Prince Rupert, Canada in 1913, married a greek Candy Maker cum Cook and was then brutally murdered in 1928. It was front page news for days and remains unsolved.
Eva got married in 1926, gave birth to my Mum in 1928, was separated from my grandfather in 1931 and ended up marrying a Cat Burglar from Bristol who once robbed Lord Beaverbrook.
Jacob and Hannah’s next three children were all boys. Hyman was a Cabinet Maker, Louis worked as a Fruit Merchant and Alexander was a Commercial Traveller who lost his life in France during WWI.
Next came four girls. The first was Kitty who followed Esther to Canada, where she got married, and was murdered in the same street as Esther was murdered, though almost exactly 17 years to the day afterwards. She left my Mum a one and one-half carat single diamond ring in her will. It was an argument over the whereabouts of this ring which lead to my Mum and grandmother falling out.
The last three girls were Rachael, Dinah and Rebecca. Rachael was a Tailoress, Dinah worked as a Fur Coat Finisher and Liner, but I do not know what work Rebecca was employed in. My Mum knew Hannah as well as all her children apart from Esther and Alexander, who died before she was born in 1928. It was my Mum who told me all the names in the graphic at the top of this post, as well as their children.
My Mother lived in 126 Long Acre, London, with a lady she called an Aunt, who Mum says witnessed a murder that I have found was of Russian Dora. Though probably not my family, I have been keeping an eye on Dora, whose real name is Helen Freedman. The Electoral Register shows my Mum lived there two years after the Murder of Helen.
When I set out to find what happened to my grandmother, I never expected brutal murders, prostitution and other crimes to feature as much as they have. On saying that, most of the time, my family history is full of people just living their lives as best as they can, loving their children and being loved back. The experience of tracing my family history has also brought me into contact with many kind and generous people from around the world who, otherwise, I would never have met.
There are further stories on my Jewish grandfather’s side, and goodness knows what my Dad’s side will bring up. I have purposely left the detail behind some of these stories for the posts to come, including what I found to be the most upsetting story of them all.
Here ends the quick round-up of some of what I know. If there are still just three posts on this site when you are reading this, please be assured I have almost finished the fourth post ready for publication, and have the next lined up to begin.
Please come back soon.
]]>There are a few thousand people on site, with a mix of military and civilian personel. The first time I attended I was expecting a jingoistic service, but nothing of the sort. Senior leaders and military in their uniforms is the closest it ever gets. There is very little pomp and ceremony to be seen.
Today’s service included The Last Post and The Rouse (unless I am mistaken) played by a lone bugler from a balcony. There were short readings by various people and the Padre gave a short sermon which mixed some humour in with a serious message.
The theme of the sermon was for us to think hard about what we say, because the language now being used in public life is degenerating into dangerous territory. He reminded us of how fragile democracy was and how the way we behave can undermine it.
The two minutes silence took place in the sunshine, and my thoughts were with my 2nd Great Uncle, Private 43440 Alexander Solomons of 10th Battalion the Royal Dublin Fusiliers. He died in the battlefields of Flanders on Friday, 28th April 1917 (6th Iyyar 5677). His body was not recovered, but he is remembered on the Arras Memorial. I have not been there yet, but one day I will go.
My Mum was 11 years old at the start of World War II. She was evacuated from London to Exmouth in Devon. Like many evacuees, she returned to London before the end of the war, and when it finished she was just 17 years old and working as a waitress in central London.
Five years after the end of the war, she saw her Mum for the last time, as they fell out over a ring she’d been left by a murdered aunt. Mum never received the ring, but my grandmother didn’t believe her. Through my research, I know the official reason why my Mum never received the ring, but there are still questions that need to be asked.
I entered secondary school fairly soon after I found out my Mum was Jewish. I was put into the German half and expected to learn German as a foreign language. Mum said it was a little like Yiddish, but she made it clear she would never want to go to Germany. It was a fear she lived with all her adult life.
I can’t imagine how that felt for her.
Now her secret was out, I was full of questions and she was full of stories and a few vague answers. She provided quite a few short anecdotes about people and places, but Hannah Solomons, and her Mum, Eva Lichtenstein, were the two she mentioned the most, closely followed by the Long Acre aunt and the aunt from Prince Rupert.
Hannah was her great-grandmother who Mum lived with until she died in 1937, just before my Mum turned 9. Hannah and her husband Jacob came to this country from somewhere in Eastern Europe. My Mum wasn’t sure where, but I believe I now know the name of the village in Lithuania.
Mum described herself as being pushed from pillar to post after Hannah died. She once lived in a house full of stuffed birds and there were never any bird ornaments or pictures in our home. She clearly liked her cousins and would probably like to have seen them again, but what she really wanted was to find out what happened to her Mother.
Being asked to find my grandmother was what started me off in Family History research, but I never applied myself as much as I could have done. Unfortunately my Mum died in 2004 and never knew what had become of her Mother.
Listening to my Mum talk about her life, you would be forgiven for thinking she had many aunties. The truth be told she had none. Some were great-aunts, some other relations and I suspect some were people she respected.
There was the aunt she lived with in Long Acre who witnessed a murder. Another aunt lived in Colvestone Crescent in Dalston, often buying Lox and Cream Cheese Bagels from the Ridley Road bakery at the end of the street. I mustn’t forget the paranoid aunt who lived south of the river, as well as the one in Lambeth. For all I know, some of these people could have been the same person.
There was also an aunt Bessie from Prince Rupert in Canada, who visited a few times, but was murdered over there. I’ve since found this was a big story in Prince Rupert. Not least because of the murder of aunt Bessie’s sister almost exactly 17 years to the day before. It turns out aunt Bessie’s sister was the first real murder in Prince Rupert. It also turns out she was my great-grandmother. I believe my Mum never knew.
She also had friends and occasionally gave them a name, but most people she told me about had places and stories but not names. At least not ones I remember.
At the time my Dad announced Mum was Jewish, he also told me she had thought her name was Jacqueline Morris, which is the name on their Marriage Certificate. They found out it was Chemerofsky when they tried to emigrate to Australia. We spent about 3 years and 3 months living in Australia, but came back mostly because my Mum didn’t settle there.
Australia turned out to be traumatic due to a German family out there called the Neudatch’s. It really stressed Mum out. She was homesick for a country where she had lost contact with her family and friends, yet when our feet touched the tarmac at Gatwick, I’m sure she bent down and kissed it.
I did eventually manage to drag a few names out of Mum, did a little bit of research in the 1980s and 1990s, put it aside and got on with my life. My Mum died in 2004 and a few years later I tried again in 2009, but the desire wasn’t met by action.
The rise of antisemitism in the world at large, and the Labour Party in particular, of which I am a member, lead me up to a time in 2018 when the desire to honour my Mum’s quest to find my grandmother, took over me.
I have concentrated on the female line through my grandmother. I am in contact with a wonderful second cousin who does a great job with my grandfather’s side. I also want to learn more about Jews. I was very close to my Mum, she taught me how to cook and bake, much of it forgotten now. I am half-Jewish, and although I have yet to step inside a Synagogue, I feel a need to get more in touch with my inner Jew.
As part of that Journey I have read some of Simon Schama’s books (more than once), read My Jewish Learning site regularly, have Esther Ansell as my favourite fictional heroine and regularly read books by Jewish authors.
So far I have uncovered lots of stories about my family and will try and write them up on this blog.
If you are thinking about looking into your family history, please don’t do what I did. Please ask lots of questions of your relatives, write lots of notes and better still record conversations with them. Try and get names and places and dates. Ask the same question in different ways at different times. This can trigger additional information.
I seriously began my research based on the following notes, which I have also reproduced as they are on the now fading paper I still have.
(1) Aunt Bessy disturbed burglars and was murdered in Prince Rupert. Jacqueline received a letter from the commissioner of police in Prince Rupert c1949. Bessy left her a ring in her a ring (£500) in her will.
(2) 1928 Mark Chemerofsky, Eva and Jacqueline moved to 56 Valance Road from 3 Clarkston Street. Parliamentary Constituency = South West Division County Electoral Division = Bethnal Green Polling District = R Electoral Ward = South
(3) 1931 - Eva and Mark separated.
(4) WWII 1939 - 1945 Mark served in Fire Brigade
(5) Alexandra Solomons killed in 1914-1918 war
(6) Hannah Solomons died around 1937 - possibly January
(7) The Jewish Historical Society of England Hon Secretary 33 Seymour Place, London W1H 5AP
(8) Ester Solomons was Eva’s mother she married Jack Lichtenstein. Esters Mum was Hannah (See 6). Her brothers and sisters were:
Rachael Solomons = Mark Goldstein married 1944 Jeanette Goldstein Gerald (b c. 1926) Goldstein
Rebecca Solomons = Abe Lived in Forest Gate Jake
Dinah Solomons = Ike Had a greengrocers in Hackney Jack Alex (alec) Kitty
Alexandra (dur?) Solomons Killed in 1914 - 1918 war
Louis Solomons = ?
Lived in Leman street 2 daughtersHeime Solomons = Rosie Helen Solomons (bit older than Mum) Zena Solomons
(9) Aunt Bessy came over from Canada - had no children, looked upon Eva as daughter
(10) Hannah lived in Regal Place/Court No 1, Old Montague Street. Jack lived here from 1931 onwards.
Eva Lichtenstein also Morris Born 1907
Father was Jack Lichtenstein a Tailors Machinist Mother was Esther Solomons At the time they lived at ?
Was a milliner when married to Mark Chemerofsky on 10 June 1926. At the time both Eva and mark lived at 45 Blythe Street, Bethnal Green.
Her daughter Jacqueline was born on 7 Feb 1928 while living at 3 Clarkson Street.
Soon after they moved to 56 Valance road and the marriage broke up with a legal separation around 1931.
From 1949 to 1951 she lived with Alfred Purchase in Flat 13, No 9 darling Row. She then disappeared.
Near the beginning of the war 1938-1939 she was in prison.
Mark Chemerofsky Born 19 Mar 1904
Surname spelt Shamirofsky and other phonetic connotations. Father was Morris Schamirofsky - tailors presser later a tobacconist. Mother was Rosie Schamirofsky formerly Levitsky. At the time lived at 57 Wentworth Buildings, Whitechapel.
Trained as a hairdresser & married Eva Lichtenstein on 10 Jun 1926 when a Journeyman. At the time both Eva & Mark lived at 45 Blythe Street, bethnal green.
Their daughter Jacqueline was born on 7 Feb 1928 while living at 3 Clarkson Street. Soon after they moved to 56 Vallance Road and the marriage broke up with a legal separation around 1931.
During 2nd World War 1939-45 mark was a fireman.
Mark was a “court” hairdresser and worked for a madam Prunay? In Hackney.
I began with wanting to know what happened to my grandmother, Eva Lichtenstein, and have ended up learning far more than I expect about my Jewish family and myself. There are still gaps and questions and although I’ve hardly begun, it’s been a roller coaster of emotion at times.
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